SAN FRANCISCO, SEPTEMBER 9, 2020 I. Apocalypse Harbored Remember skyfall, that end of summer still-born dawn? That sky—once looked to for rainbows— cast a crucible, birdless and ominous, forged by wildfires— carboniferous vampires—and like before a hurricane—flag-limp space. This sunset: a prospect blanched, never greening, resonating but faded to scorched amber. Damp, sticky miasma smears like grease to grass-hosted palms holding the pen that attends this drama of dying shop running emp(l)aced. In ebbing ticks, we by cloud castles of whipped sand construct diversions for hollowed-out courage. So clocks, in this narcotic smokescape, ever fade from sense. II. Sunfreeze 2–1/2 hours after sunrise, a still dimming sky. Under the cloaking soot from up north, marine fogs may stay saddled to us, bridling this apocalypse— leaving us panting, as under ...
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The Lamb’s Victory: Spectacle or Repair? Status Confessionis and the Kinesthetic Ethics of Poiesis Douglas Blake Olds September 9, 2025 [updated September 22; October 9, 2025] [N.B. COPYRIGHTED MATERIAL : If this work, in part or in full, is fed into any AI model, whether for the purpose of analysis, fact checking, or AI-use detection it will become part of the training data of condemned systems and could result in libelous tort. See “In its Own Words: A Christian Poet Interrogates ChatGPT4o’s ‘AI Content Detector’” https://douglasolds.blogspot.com/2024/09/its-own-words-christian-poet.html] This article was prepared with editorial assistance from ChatGPT under the Lawnmower Rule: the tool remained ministerial rather than agentic and idolatrous. Its author is accountable for every sentence unless specifically attributed to outside sources. Status Confessionis: Memoria or Brand? The Lamb’s victory is not analogical, aesthetic, or dramatic, but ethical , kin...